Salmos 88
Bob Utley · You Can Understand the Bible
Salmos 88
CONTEXTUAL INSIGHTS This Psalm has a long introduction in the MT. However, these superscriptions were not part of the original Psalm. They are not present in the Dead Sea Scrolls. They are in the LXX. Often they deal with musical issues, therefore, later developed temple worship liturgy are inaccurate historical allusions For more information, see Introduction to the Psalms, IV and VII This Psalm is characterized by a series of questions related to the author's sense of rejection by God, cf. Ps. 88:10-12,14. This Psalm ends with no hope or relief in sight! This is a "dark" Psalm! a series of titles/names for the afterlife Sheol, Ps. 88:3b ‒ BDB 982, see SPECIAL TOPIC: SHEOL the pit, Ps. 88:4a ‒ BDB 92 I among the dead, Ps. 88:5a ‒ BDB 559 who lie in the grave, Ps. 88:5b ‒ BDB 868 whom You remember no more, Ps. 88:5c cut off from Your hand, Ps. 88:5d, cf. Lam. 3:54 the lowest pit, Ps. 88:6a ‒ BDB 1066 dark places, Ps. 88:6b ‒ BDB 365 the depths, Ps. 88:6b ‒ BDB 846 (g, h, i are parallel) the dead, Ps. 88:10a ‒ BDB 559 the departed spirits, Ps. 88:10b ‒ BDB 952 I the grave, Ps. 88:11a ‒ BDB 868 the place of destruction, Ps. 88:11b ‒ lit. abaddon - BDB 2 the darkness, Ps. 88:12a ‒ BDB 365, cf. 1 Sam. 2:9; Job 10:21; 17:13; 18:18 the land of forgetfulness, Ps. 88:12b ‒ BDB 75 CONSTRUCT BDB 674 (unique to this Psalm, cf. Ps. 6:5) darkness, Ps. 88:18b ‒ BDB 365 Notice the different words used to describe God's rejection. Your wrath, Ps. 88:7a ‒ BDB 404 Your waves, Ps. 88:7b ‒ BDB 991, cf. Ps. 42:7; 69:1,14-15; Jonah 2:3 You reject, Ps. 88:14a ‒ VERB, BDB 276 I, KB 276, Qal IMPERFECT You hide Your face, Ps. 88:14b ‒ VERB, BDB 711, KB 771, Hiphil IMPERFECT Your terrors, Ps. 88:15b ‒ BDB 33 Your burning anger, Ps. 88:16a ‒ BDB 354 Your terrors, Ps. 88:16b ‒ BDB 130 (only here and Job 6:4) It is hard from this brief Psalm to know if the psalmist is sick (possibly leprosy because of his abandonment by family and friends) suffering from divine judgment feeling a sense of being alone (depression) fearful of life's circumstances
Salmos 88:1-9
88:1 "O Lord" This Psalm uses the covenant name for Deity, YHWH, in a VOCATIVE sense three times. See SPECIAL TOPIC: NAMES FOR DEITY, D. ▣ "the God of my salvation" This title for Deity (cf. Ps. 24:5; 27:9) is descriptive of what the psalmist wants YHWH to do for him, "save," "deliver," "act on his behalf." This opening verse is the most "positive" line of the Psalm. YHWH is the Covenant God and the psalmist prays but senses no response. He even feels God has purposefully caused his plight! SPECIAL TOPIC: SALVATION (OT) ▣ "I" Notice the number of FIRST PERSON SINGULAR PRONOUNS and SECOND PERSON SINGULAR PRONOUNS ("You"). This is a very personal cry from a believer to his God. ▣ "I have cried out" This VERB (BDB 858, KB 1042) is the first of many PERFECT VERBS. The psalmist is asserting his diligent seeking of God but God has not yet responded (cf. Ps. 88:13-18). ▣ "by day and in the night" This phrase is the psalmist's way of asserting his constant prayer (cf. Ps. 22:2; 25:5; 86:3). 88:2 This verse has two parallel requests. let my prayer come before You ‒ BDB 97, KB 112, Qal IMPERFECT used in a JUSSIVE sense (cf. Ps. 18:6); the psalmist felt his prayer was not being heard (cf. Ps. 88:9,13,14) incline Your ear to my cry ‒ BDB 639, KB 692, Hiphil IMPERATIVE (cf. Ps. 17:6; 31:2; 71:2; 86:1; 102:2) SPECIAL TOPIC: ANTHROPOMOPHIC LANGUAGE TO DESCRIBE GOD 88:3-9 The psalmist lists the reasons why God should hear and respond (the PERFECT describes a settled condition). his soul (BDB 659) is full (another PERFECT) of troubles, Ps. 88:3a; see SPECIAL TOPIC: NEPHESH his life (BDB 313) has arrived (another PERFECT) near to Sheol (see SPECIAL TOPIC: WHERE ARE THE DEAD?), Ps. 88:3b he is reckoned (another PERFECT) among those who go down to the pit (cf. Ps. 28:1; 143:7), Ps. 88:4a he has become (another PERFECT) like a man without strength (i.e., helpless, BDB 33, only here in the OT; Aramaic loan word), Ps. 88:4b he has been forsaken "among the dead"; the ADJECTIVE translated "forsaken" is lit. "freed," BDB 344, Ps. 88:5a NKJV "adrift" TEV, JPSOA "abandoned" NJB "left alone" The MT has "freed" and seems to refer to the freedom from all the responsibilities of life (cf. USB Text Project, p. 350). he whom You remember (another PERFECT) no more, Ps. 88:5c he whom You cut off (another PERFECT) from Your hand, Ps. 88:5d; see SPECIAL TOPIC: HAND he whom You have put (another PERFECT) in the lowest pit, Ps. 88:6a he whom You have put in dark places, in the depths, Ps. 88:6b he on whom Your wrath has rested (lit. "lies heavy," another PERFECT) Ps. 88:7a (this VERB BDB 701, KB 759 is mostly used of YHWH upporting someone but here, the antithesis) he whom You have afflicted (lit. "overwhelmed," another PERFECT) with all Your waves, Ps. 88:7b he whom You have removed his acquaintances far away (another PERFECT), Ps. 88:8a he whom You have made an object of loathing (another PERFECT), Ps. 88:8b he whom You have shut up, Ps. 88:8c his eyes have wasted away (another PERFECT), Ps. 88:9a he has called upon You every day (another PERFECT), cf. Ps. 88:1b, 9b he has spread out his hands (i.e., prayer, another PERFECT) to You, Ps. 88:9c Notice the combination of the psalmist's acts the things he asserts that God has done to him 88:5 NASB, NRSV "forsaken" NASB margin "freed" "adrift" REB, TEV, Peshitta "abandoned" "left alone" "counted among" "numbered" The MT has the ADJECTIVE "free" (BDB 344, KB 341), possibly meaning cut off from YHWH's remembrances by death relieved of all responsibilities of this life by death he felt abandoned by YHWH in life and now in death 88:7 "all Your waves" This is referring to ocean waves (BDB 991). literally ‒ Jonah 2:3 figuratively of calamities ‒ Ps. 32:6; 42:7; 69:1-2 Water imagery was powerful to desert peoples! This psalmist thought all his problems were sent by his covenant God. Apparently he does not know why. He mentions no acts of sin or unbelief. 88:7 "Selah" See notes at Psalm 3:2. 88:8 "acquaintances" This (BDB 393, KB 390) is a Pual PARTICIPLE from the VERB "to know" (see SPECIAL TOPIC: KNOW). The same form is also in Ps. 88:18 along with lover ‒ BDB 12, KB 17 Qal PARTICIPLE friend ‒ BDB 945 This man felt totally alienated from God and other humans! 88:9 Psalm 88:9 is similar in content to Ps. 88:1 and may be an example of inclusio.
Salmos 88:10-12
88:10-12 This strophe describes the general OT view of the joyless, silent existence of the conscious soul/person/self in the afterlife. God did not deliver ("save") from the dead the dead do not praise God (cf. Ps. 6:5; 30:9; 115:17; Isa. 38:18) God's faithfulness is not declared in the grave (cf. Isa. 38:18) God's acts of deliverance (BDB 810, see SPECIAL TOPIC: WONDERFUL THINGS) are not declared in the darkness God's righteousness (i.e., His acts of salvation) is not declared in the land of forgetfulness 88:10 "the departed spirits" NKJV, TEV, NRSV, JPSOA "the dead" "the shades" "the shadows" "the mighty ones" This Hebrew root has two connotations/usages. race of giants (BDB 952 II, KB 1275 II, see SPECIAL TOPIC: TERMS USED FOR TALL/POWERFUL WARRIORS OR PEOPLE GROUPS) ‒ Gen. 14:5; 15:20; Deut. 2:20; 3:11; Josh. 17:15; 1 Chr. 20:4 the departed/the conscious dead ‒ (BDB 952 I, KB 1274 I, Job 26:5-6; Prov. 2:18; 9:18; 21:16; Isa. 14:9; 26:11-19; this usage is common in Wisdom Literature Because of Isaiah 14 and Ezekiel 28 it is possible to see these as departed kings and powerful humans, now in Sheol, their power and prestige gone. There is a detailed discussion of this term in NIDOTTE, vol. 3, pp. 1173-1180. ▣ "Selah" See notes at Psalm 3:2. 88:10 NASB, NKJV, TEV "the place of destruction" NASB margin, NRSV "Abaddon" "in the tomb" NJB, JJPSOA "the place of perdition" "in destruction" "in the ruin" The MT has "Abaddon" (BDB 2, KB 3). BDB defines it as a proper name "Destruction" of persons in Sheol. KB defines it as "the underworld," a place of destruction. The next verse describes it as "in the darkness" (BDB 365, KB 361) "in the land of forgetfulness" (BDB 674, KB 729) SPECIAL TOPIC: ABADDON SPECIAL TOPIC: WHERE ARE THE DEAD?, I. B. 88:11 "lovingkindness" See SPECIAL TOPIC: LOVINGKINDNESS ▣ "faithfulness" See SPECIAL TOPIC: BELIEVE, TRUST, FAITH AND FAITHFULNESS (OT)
Salmos 88:13-18
88:13-18 This repeats the emphasis of the previous verses. The psalmist feels estranged from God and family and friends (cf. v. 18)! He is alone! This Psalm ends in despair (cf. Ps. 88:14)! He does not understand what is happening to him, either physically or spiritually! 88:15 Does this verse imply that the psalmist has been sick from his youth and is near death or is this imagery of a prolonged sense of abandonment by God? The VERB in the MT (BDB 806, KB 918, Qal IMPERFECT) can be from one of three roots. אפונה ‒ BDB 67, either "to be helpless" to be confused" "very, very much" פון ‒ found only here and meaning uncertain פוג ‒ "to grow numb" (NET Bible) This verse is difficult to translate because the MT is difficult (JPSOA footnote) 88:18 "in darkness" The same consonants can mean "withholding" (Peshitta). JPSOA takes the MT "darkness" and translates it as "cannot see."