Salmos 94
Bob Utley · You Can Understand the Bible
Salmos 94
CONTEXTUAL INSIGHTS Notice the number of VOCATIVES that NASB has. O Lord (YHWH), Ps. 94:1,3,5,18 God (El) of vengeance (BDB 608), Ps. 94:1 (twice) O Lord (Yah, an abbreviation for YHWH), Ps. 94:12 (cf. 94:7) Notice the ways YHWH is characterized by name/titles/phrases. God of vengeance, Ps. 94:1 Judge of the earth, Ps. 94:2 God of Jacob, Ps. 94:7 Lord, a stronghold, Ps. 94:22 God the rock, Ps. 94:22 Lord our Elohim, Ps. 94:23 SPECIAL TOPIC: NAMES FOR DEITY, A. C. D. This Psalm cries out for the justice of the covenant God to manifest itself in this world (i.e., Job; Psalm 73). Evil and wickedness currently prevail but in His own time, God will vindicate (i.e., hold court) the righteous. This Psalm reminds me of Jesus' parable in Matt. 13:24-30. In time, at the right time, God will act so as to bless and receive the righteous but judge and reject the false followers. In both the OT and NT not all apparent followers are faithful followers. There are fakes (cf. Matt. 7:15-27). SPECIAL TOPIC: APOSTASY (APHISTĒMI)
Salmos 94:1-7
94:1-7 This strophe expresses the frustration of a faithful follower when he/she sees the godlessness of those who claim to know God (i.e., other covenant partners, apparently the rich and powerful). They live and act as if there were no God of justice (i.e., practical atheists). Notice they are proud, Ps. 94:2b they exult, Ps. 94:3b they speak (lit. "pour out," cf. Ps. 59:7; Prov. 15:2) arrogantly, Ps. 94:4a (cf. Ps. 31:18; 75:5) they vaunt themselves, Ps. 94: 4b, cf. Ps. 10:3; 52:1 they crush God's faithful followers, Ps. 94:5a (i.e., used of corrupt courts in Job 5:4; 22:9; Ps. 10:18; 72:4; 74:21; Prov. 22:22; Isa. 3:15) they afflict God's heritage, Ps. 94:5b, cf. 94:14 they kill (may be literal or figurative of loss of legal rights) the widow the alien/stranger the orphan (cf. Exod. 22:21-24; Deut. 10:18; 14:29; 26:12-15) they assert that God does not see or care about their actions, Ps. 94:7 (cf. Ps. 10:11; 59:7; 64:5; 73:11; Job 22:13; Isa. 29:15; 47:10; Ezek. 8:12; Mal. 2:17) 94:1-2 There are three prayer requests (IMPERATIVES) beseeching God to act. shine forth ‒ BDB 422, KB 424, Hiphil IMPERATIVE, cf. Ps. 80:1,3,7; it is used in the "Blessing of Moses" in Deut. 33:2 rise up ‒ BDB 669, KB 724, Niphal IMPERATIVE; see notes at Ps. 3:7 and 7:6 render recompense (lit. "bring back") ‒ BDB 996, KB 1427, Hiphil IMPERATIVE, cf. Deut. 32:41,43; Isa. 66:15 94:1 "vengeance" This FEMININE term (BDB 668) is PLURAL. The NASB margin translates it as "avenging acts." The MASCULINE form appears in Deut. 32:35,41. Vengeance is what YHWH does when His covenant is violated. Sometimes it relates to His own people (cf. esp. Leviticus 26; Deuteronomy 27-32; Jer. 5:9,29; 9:9; Mic. 5:14). Sometimes to pagan nations (cf. Ps. 79:10; 149:7; Isa. 59:18; 63:4; Nah. 1:3). The JPSOA has "retribution." The Jewish Study Bible, p. 1388, characterizes this as "fair retribution." There are consequences for covenant disobedience (cf. Leviticus 26; Deuteronomy 27-30). 94:2 "the earth" The Hebrew term (BDB 75, KB 90) has a wide semantic field (cf. NIDOTTE, vol. 1, pp. 518-526). Only context can determine its meaning (see SPECIAL TOPIC: LAND, COUNTRY, EARTH). Here it could refer to all the planet (i.e., YHWH is the Judge of all the earth, cf. Gen. 18:25) the Promised Land, YHWH is the Covenant God Which option depends on who "the wicked" of Ps. 94:3 are. non-Israelites Israelites I think option #2 fits this Psalm best because they are accused of violating Moses' commands (cf. Ps. 94:6) and then are called "senseless among the people" (cf. 94:8a). YHWH is the righteous Judge (cf. Gen. 18:25; Jdgs. 11:27; Ps 7:11; 50:6; 75:7; Isa. 33:22). 94:3 "How long. . ." This idiom is a way of asking why has God not acted in justice ‒ Ps. 6:3; 74:10; Hab. 1:2; Zech. 1:12 will God forgive His people ‒ Ps. 13:1; 79:5; 80:4; 90:13; Isa. 6:11 why have the wicked continued their actions ‒ Exod. 10:3; 1 Sam. 1:14; 1 Kgs. 18:21; Ps. 82:2; Jer. 4:14; 12:4; Hosea 8:5; Hab. 2:6 Humans do not understand God's thoughts, timing, purposes (cf. Isa. 55:9-11). This idiom expresses this lack of knowledge by a question format.
Salmos 94:8-11
94:8-11 This strophe shows how senseless it is to think God does not know (Ps. 94:7). Ps. 94:9 asserts God as the creator of the human body (i.e., ear, eyes; does He not hear and see?) Ps. 94:10 asserts God reveals truth to the nations (Ps. 94:10a) all humans (Ps. 94:10b) The conclusion is that YHWH knows the thoughts, motives, and actions of fallen, frail, transitory mankind (cf. Ps. 94:11; 11:4; 33:13-14; 66:7; Job 11:11; 31:4; 34:21-23; Jer. 16:17; 32:19; Hosea 7:2; Heb. 4:13). Faithful followers are an open book before our creator! The thoughts of those who are not faithful followers (Ps. 94:15) are vain (BDB 210 I, cf. Ps. 94:4-7,8). SPECIAL TOPIC: THE FALL OF MANKIND 94:8 "you senseless" This is a Qal ACTIVE PARTICIPLE (BDB 129, KB 146, cf. Ps. 92:6), which comes from the root for cattle or beast (BDB 129). The NOUN is used in parallel to beast in Ps. 73:22. It denotes someone who acts like an animal, without moral restraints. It often denotes idol worshipers (i.e., Jer. 10:8). 94:10 "rebuke" This VERB (BDB 406, KB 410, Hiphil IMPERFECT) is a court term. This entire Psalm is directed to judges who were meant to reflect YHWH but shockingly reflected the fallen world. There is a sound play between "chasten" (BDB 415) and "rebuke" (BDB 406) that occurs often (cf. Ps. 6:1; 38:1; Prov. 9:7; Jer. 2:19) and holds humans responsible for His revelations. 94:11 Paul quotes this verse in 1 Cor. 3:20 from the LXX in his discussion of "the wise" in the church at Corinth. Human wisdom is a vain, empty vapor (cf. Eccl. 1:2,14; 2:11,23; 12:8)! YHWH reveals Himself in two ways. natural revelation (i.e., through what He has created) ‒ Ps. 19:1-6; Rom. 1:19-20 special revelation (i.e., through His personal revelation of Himself by Scripture) ‒ Ps. 19:7-11; 119
Salmos 94:12-16
94:12-16 As Ps. 94:3-7 and 8-9 describe the words and deeds of the wicked, this strophe relates to the faithful followers. they are blessed (characteristic term of Wisdom Literature, see notes at Ps. 1:1) even by YHWH's discipline (cf. Heb. 12:5-13), Ps. 94:12 they are blessed by being taught from YHWH's laws (i.e., Special Revelation, see SPECIAL TOPIC: TERMS FOR GOD'S REVELATION and SPECIAL TOPIC: BLESSING [OT]), Ps. 94:12 they are granted relief (i.e., inner peace, BDB 1052) from the days of adversity, until the wicked are caught in their own schemes, Ps. 94:13 they are not abandoned by YHWH, (cf. Ps. 37:28; 1 Sam. 12:22; Lam. 3:31), Ps. 94:14 they will receive justice and will walk in it, Ps. 94:15 ▣ "heart" See SPECIAL TOPIC: HEART 94:16 This verse shows the individual nature of this Psalm but it is also a plea for the psalmist's friends to help and support him (possibly in court). It could easily apply to the king! But my problem with this royal possibility is that if it were the king, why not just replace the wicked officials?
Salmos 94:17-23
94:17-23 This strophe is a series of statements and results. YHWH has been my help, so I will not die, Ps. 94:17 when I thought I would fail, YHWH's steadfast covenant love sustained me, Ps. 94:18 when I fret, YHWH consoles my soul, Ps. 94:19 YHWH has been his stronghold and rock of refuge, Ps. 94:22 (cf. Deut. 32:15; Ps. 18:1-2; 62:6-7; see notes at Ps. 5:11) YHWH has brought back (same VERB in Ps. 94:2) upon the wicked their own evil, Ps. 94:20-21,23 (#4 and 5 go together) 94:17 "soul" See SPECIAL TOPIC: NEPHESH ▣ "in the abode of silence" NKJV, JPSOA "in silence" NRSV, TEV "in the land of silence" "in the silence" "in Hades" "in the silent grave" "in trouble" This is imagery for death (cf. Ps. 115:17; i.e., Sheol, see SPECIAL TOPIC: SHEOL). Death was seen as a place of consciousness but silence (cf. Ps. 6:5). 94:18 "My foot has slipped" In the Bible a person's life is characterized as a path/road/way. Positively the path was smooth, level, straight with no obstruction. Negatively the path was dark, crooked, slippery, with many obstructions. SPECIAL TOPIC: THE PATH, THE WAY ▣ "lovingkindness" See SPECIAL TOPIC: LOVINGKINDNESS 94:20 "a throne of destruction" "the throne of iniquity" "wicked rulers" "corrupt judges" "a destructive court" "the seat of injustice" "a throne of lawlessness" "corrupt justice" The MT has BDB 490 CONSTRUCT BDB 217. BDB 490 means a seat a place of authority a place of honor for a king High Priest governor BDB 217, KB 241 means "power," "splendor," or "majesty." This Psalm is a court scene; YHWH is the judge of the earth (Ps. 94:1-2). Psalm 94:16 also reflects a court scene. Verse 20 refers to wicked leaders (i.e., judges). YHWH cannot be associated with wicked leaders (cf. Ps. 94:10-21). The throne, the temple, and the courts must reflect the character of YHWH. When they do not, which is so often the case, only YHWH Himself is a place of safety! Psalm 94:20 is the affirmation that YHWH will have no part in corrupt legal proceedings. God is light and in Him is no darkness (cf. James 1:17; 1 John 1:5 and no changing, cf. Mal. 3:6). ▣ "One which devises mischief by decree" The PARTICIPLE here is BDB 427, KB 428, Qal. It is used in Ps. 94:9 of YHWH's creative activity in forming the human eye. What a contrast! Humans create mischief; YHWH creates humans! 94:21 Wicked kings, priests, and judges band together to exploit and destroy the faithful follower! ▣ "life" This is literally nephesh (BDB 659), translated "soul" in v. 17. SPECIAL TOPIC: NEPHESH 94:22 YHWH sees and hears the plans of the wicked leaders. He, Himself becomes the stronghold the refuge of His faithful ones. 94:23 The NASB has "silence" in both Ps. 94:17 and 23, but they are different words in the MT. In Ps. 94:23 (twice) it is "YHWH will annihilate out" (BDB 856, KB 1035, Hiphil IMPERFECT). It occurs twice for emphasis. As the wicked leaders try to exploit and kill the righteous, YHWH has plans for them also. brought back their wicked plans on themselves destroyed them (lit. wipe out," used twice, cf. Ps. 69:4; 73:27; 143:12) Just a grammatical note. Notice that all three VERBS in Ps. 94:22 are IMPERFECTS, but they are translated into English as a past and two FUTURE VERBS (NRSV, TEV all three FUTURE). Only context can determine the time element of Hebrew VERBS.